Bhakti Charu Swami on Srimad Bhagavatam Canto-08, Chapter-07, Text-01-03

Srimad Bhagavatam Canto-08, Chapter-07, Text-01-03
sri-suka uvaca
te naga-rajam amantrya
phala-bhagena vasukim
pariviya girau tasmin
netram abdhim mudanvitah
arebhire sura yatta
amrtarthe kurudvaha

Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
Sukadeva Gosvami said: O best of the Kurus, Maharaja Pariksit, the demigods and demons summoned Vasuki, king of the serpents, requesting him to come and promising to give him a share of the nectar. They coiled Vasuki around Mandara Mountain as a churning rope, and with great pleasure they endeavored to produce nectar by churning the Ocean of Milk.

SB 8.7.2
harih purastaj jagrhe
purvam devas tato ’bhavan

Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
The Personality of Godhead, Ajita, grasped the front portion of the snake, and then the demigods followed.

SB 8.7.3
tan naicchan daitya-patayo
maha-purusa-cestitam
na grhnimo vayam puccham
aher angam amangalam
svadhyaya-sruta-sampannah
prakhyata janma-karmabhih

Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
The leaders of the demons thought it unwise to hold the tail, the inauspicious portion of the snake. Instead, they wanted to hold the front, which had been taken by the Personality of Godhead and the demigods, because that portion was auspicious and glorious. Thus the demons, on the plea that they were all highly advanced students of Vedic knowledge and were all famous for their birth and activities, protested that they wanted to hold the front of the snake.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
The demons thought that the front of the snake was auspicious and that catching hold of that portion would be more chivalrous. Moreover, Daityas must always do the opposite of the demigods. That is their nature. We have actually seen this in relation to our Krsna consciousness movement. We are advocating cow protection and encouraging people to drink more milk and eat palatable preparations made of milk, but the demons, just to protest such proposals, are claiming that they are advanced in scientific knowledge, as described here by the words svadhyaya-sruta-sampannah. They say that according to their scientific way, they have discovered that milk is dangerous and that the beef obtained by killing cows is very nutritious. This difference of opinion will always continue. Indeed, it has existed since days of yore. Millions of years ago, there was the same competition. The demons, as a result of their so-called Vedic study, preferred to hold the side of the snake near the mouth. The Supreme Personality of Godhead thought it wise to catch hold of the dangerous part of the snake and allow the demons to hold the tail, which was not dangerous, but because of a competitive desire, the demons thought it wise to hold the snake near the mouth. If the demigods were going to drink poison, the demons would resolve, “Why should we not share the poison and die gloriously by drinking it?”
In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised. If one is actually educated in Vedic knowledge, is famous for performing prescribed activities and has been born in a great aristocratic family, why should he be called a demon? The answer is that one may be highly educated and may have been born in an aristocratic family, but if he is godless, if he does not listen to the instructions of God, then he is a demon. There are many examples in history of men like Hiranyakasipu, Ravana and Kamsa who were well educated, who were born in aristocratic families and who were very powerful and chivalrous in fighting, but who, because of deriding the Supreme Personality of Godhead, were called Raksasas, or demons. One may be very well educated, but if he has no sense of Krsna consciousness, no obedience to the Supreme Lord, he is a demon. That is described by the Lord Himself in Bhagavad-gita (7.15):
na mam duskrtino mudhah
prapadyante naradhamah
mayayapahrta-jñana
asuram bhavam asritah
“Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.”…….

[To hear more on this verse, visit – http://www.srimadbhagavatamclass.com/category/srimad-bhagavatam-canto-08-withdrawal-of-the-cosmic-creations/chapter-07-lord-shiva-saves-the-universe-by-drinking-poison/]