“Chaitanya Mahaprabhu was born in Mayapur in the town of Nadia just after sunset on the evening of the 23rd Phalguna (1407 Sakadba), answering to the 18th of February 1486 of the Christian Era. The moon was eclipsed at the time of His birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of Haribol. His father, Jagannatha Misra, a poor ‘brahmana’ of the Vedic order, and His mother, Saci-devi, a model good woman, both descended from ‘brahmana’ stock originally residing in Sylhet. Mahaprabhu was a beautiful child, and the ladies of the town came to see Him with presents. His mother’s father, Pandita Nilambara Chakravarti, a renowned astrologer, foretold that the child would be a great personage in time; and he, therefore, gave him the name Vishvambhara. The ladies of the neighbourhood styled him Gaurahari on account of His golden complexion, and His mother called Him Nimai on account of the ‘nimba’ tree near which He was born. Beautiful as the lad was, everyone heartily loved to see Him every day. As He grew up He became a whimsical and frolicsome lad. After His fifth year, He was admitted into a pathasala where He picked up Bengali in a very short time.
“Most of His contemporary biographers have mentioned certain anecdotes regarding Chaitanya which are simple records of His early miracles. It is said that when He was an infant in His mother’s arms He wept continually, and when the neighbouring ladies cried ‘Haribol’ He used to stop. Thus there was a continuation of utterance of ‘Haribol’ in the house, foreshewing the future mission of the hero. It has also been stated that when His mother gave Him sweetmeats to eat, He ate clay instead of the food. His mother, asking for the reason, He stated that as every sweetmeat was nothing but clay transformed, He could eat clay as well. His mother, who was also the consort of a ‘pandita’, explained that every article in a special state was adapted to a special use. Earth, while in the state of a jug, could be used as a water pot, but in the state of a brick such a use was not possible. Clay, therefore in the form of sweetmeats was usable as food, but clay in its other states was not. The lad was convinced and admitted His stupidity in eating clay and agreed to avoid the mistake in the future. Another miraculous act has been related. It is said that a brahmana on pilgrimage became a guest in His house, cooked food and read grace with meditation upon Krishna. In the meantime the lad came and ate up the cooked rice. The ‘brahmana’, astonished at the lad’s act, cooked again at the request of Jagannatha Misra. The lad again ate up the cooked rice while the ‘brahmana’ was offering the rice to Krishna with meditation. The ‘brahmana’ was persuaded to cook for the third time. This time all the inmates of the house had fallen asleep, and so the lad showed Himself as Krishna to the traveller and blessed him. The ‘brahmana’ was then lost in ecstasy at the appearance of the object of his worship. It has also been stated that two thieves stole away the lad from His father’s door with a view to purloin His jewels and gave Him sweetmeats on the way. The lad exercised His illusory energy and deceived the thieves back towards His own house. The thieves, for fear of detection, left the boy there and fled. Another miraculous act that has been described is the lad’s demanding and getting from Hiranya and Jagadisa all the offerings they had collected for worshiping Krishna on the day of Ekadashi. When only four years of age He sat on rejected cooking pots which were considered unholy by His mother. He explained to His mother that there was no question of holiness and unholiness as regards to earthen pots thrown away after the cooking was over. These anecdotes relate to His tender age up to the fifth year.